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" Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind... "
The Monthly magazine - Página 198
por Monthly literary register - 1841
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The Works of Samuel Johnson, LL. D.: An essay on the life and genius of ...

Samuel Johnson - 1837 - 630 páginas
...for thoughts are only criminal, when ! they are first chosen, and then voluntarily continued. •"*" Evil into the mind of God or man May come and go, so unapprovcd, and leave No spot or stain behind, MILTON. In futurity chiefly are the snares lodged, by...
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Gems of genius; or, Words of the wise: a collection of the most pointed ...

Andrew Steinmetz - 1838 - 360 páginas
...contemptible, or insignificant, did we consider the dignity of the giver.— Thomas a Kempis. 967. Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind. Milton. 968. God made thee perfect,not immutable; And good he made thee, but to persevere He left it...
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The New Monthly Belle Assemblée, Volúmenes38-39

740 páginas
...the calm dignity of philosophical discuslion. We are told by the poet of " Paradise Lost" that— " Evil Into the mind of God or man May come and go, so uiiapproved, and leave No spot or blame behind. In like manner, we suppose, any man with such a fatal...
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Perils of the Night: A Feminist Study of Nineteenth-Century Gothic

Eugenia C. DeLamotte - 1990 - 367 páginas
...genuinely feels evil impulses, it is a sure sign that she will give in to them. Milton's idea that "Evil into the mind of God or Man / May come and go, so unapprov'd, and leave / No spot or blame behind . . ." (Paradise Lost 5.11719) has no place in the...
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Anxiety in Eden: A Kierkegaardian Reading of Paradise Lost

John S. Tanner - 1992 - 226 páginas
...comes testimony that he, like God, could have read unlicensed heresy in Eden without loss of innocence: "Evil into the mind of God or Man / May come and go, so unapprov'd, and leave / No spot of blame behind" (4.117-19). "Evil," in a narrowly cognitive sense...
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Intimate Conflict: Contradiction in Literary and Philosophical Discourse

Brian Caraher - 1992 - 226 páginas
...about beings other than himself does not compel him to create them at some time. When Adam says that "Evil into the mind of God or Man / May come and go" (V.117-19), he is particularizing the more general postulate of the freedom of the intellect to think...
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Speaking Silences: Stillness and Voice in Modern Thought and Jewish Tradition

Andrew V. Ettin - 1994 - 236 páginas
...may be truer of articulated speech than of thought, although obviously the separation cannot be neat. "Evil into the mind of God or man / May come and go, so unapproved,"14 Milton's Adam reassures Eve after a troubling dream. Bringing that evil forth from the...
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The Modest Ambition of Andrew Marvell: A Study of Marvell and His Relation ...

Patsy Griffin - 1995 - 228 páginas
...times. Milton gave Satan and the fallen deities some of his favorite positions and even allowed that "Evil into the mind of God or Man / May come and go, so unapprov'd, and leave / No spot or blame" (Paradise Lost V 11719). Of course, Milton's is a definite...
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Forbidden Knowledge: From Prometheus to Pornography

Roger Shattuck - 1997 - 388 páginas
...latter is prone to produce dreams, but Eve, Adam says, need not be disturbed by her strange dream. "Evil into the mind of god or man May come and go, so unapproved, and leave No spot or blame behind; which gives me hope That what in sleep thou didst abhor to dream Waking thou never wilt consent to...
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Milton and Religious Controversy: Satire and Polemic in Paradise Lost

John N. King - 2000 - 262 páginas
...employment of cherubic disguise to deceive Uriel, Adam declares: Evil into the mind of god [ie angel] or man May come and go, so unapproved, and leave No spot or blame behind. (5.117-19) Satan's laughable posture at the ear of Eve undermines the prevalent view that he is "never...
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