 | James Dixon Douglas - 1993 - 938 páginas
...must be your servant, "and whoever wishes to be first among you must be your slave; ffijust as the sh, he for many." 29 As they were leaving Jericho, a large crowd followed him. There were two blind men sitting... | |
 | Gerald H. Anderson - 1993 - 416 páginas
...movement, the Suffering Servant of Isaiah 53 was regarded as archetypal of Jesus of Nazareth: "the Son of Man came not to be served but to serve, and to give his life a ransom for many" (Mark 10:45). His mission was one of self-emptying (cf. Neely 1989). What is true of the... | |
 | Maurice Brouard - 1993 - 380 páginas
...please God: the most humble service. Jesus perceives his sacrificial mission as a service: "For the Son of Man came not to be served but to serve, and to give his life a ransom for many" (Mk 10:45). 3. The Eucharist, source of service The Eucharist will actualize the sacrifice... | |
 | William M. Ramsay, William Ramsay - 1994 - 586 páginas
...you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many" (20:26-28). It is not the ambitious disciples but two blind beggars whose eyes are opened... | |
 | Robert H. Stein - 1994 - 228 páginas
...sending of the Son by the Father also brings to mind the various "I have come" sayings of Jesus: For the Son of Man came not to be served but to serve, and to give his life a ransom for many. (MARK 10:45) Do not think that I have come to bring peace to the earth; I have not come to... | |
 | Ted Peters - 1994 - 356 páginas
...model. Jesus put it forcefully: "Whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many" (Matt. 20:27-28). In the hands of the blasphemers, however, sacrifice becomes a means 57.... | |
 | James Deotis Roberts - 1994 - 184 páginas
...servant-minister. After asserting that greatness comes by way of servanthood, Jesus concludes: "For the Son of Man came not to be served, but to serve, and to give his life a ransom for many" (10:45). It seems reasonable to conclude from all this that, for Jesus, ministry implied... | |
 | Richard C. Lamb, Jr. - 1995 - 228 páginas
...among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many." (Mark 10:42-45) Life. Security. Greatness. The astonishing thing in each case is that Jesus... | |
 | Bernard J. Lee, Michael A. Cowan - 2003 - 220 páginas
...among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many." (Mark 10:42-45) In Mark's Gospel, the disciples usually have a hard time understanding what... | |
 | Watson E. Mills, Richard F. Wilson - 2004 - 524 páginas
...the christological rationale for this role reversal. Christian leaders must be servants because the Son of Man came not to be served but to serve, and to give his life a ransom for many. The first half of this saying interprets the ministry of Jesus up to this point as "service."... | |
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For the Son of Man came not to be served but to serve, and to give his life a ransom for many. 
