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" Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind... "
Celebrated Speeches of Chatham, Burke, and Erskine: To which is Added, the ... - Página 370
por William Pitt (Earl of Chatham) - 1841 - 540 páginas
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Remarks on the Four Gospels

William Henry Furness - 1836 - 348 páginas
...never suggested themselves to his mind we cannot affirm, for the history expressly states otherwise. "Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind :" But no idea of self-aggrandizement ever caused him...
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Œuvres complètes, Volumen35

François-René vicomte de Chateaubriand - 1837 - 430 páginas
...Of our last evening's talk in this thy dream, lint with addition strange ; yet be not sad : I л ¡I into the mind of God or man May come and go, so uuapproved ; and leave Nu sopt or blame behind : which gives me hope That what in sleep thou didst...
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The Works of Samuel Johnson, LL. D.: An essay on the life and genius of ...

Samuel Johnson - 1837 - 630 páginas
...for thoughts are only criminal, when ! they are first chosen, and then voluntarily continued. •"*" Evil into the mind of God or man May come and go, so unapprovcd, and leave No spot or stain behind, MILTON. In futurity chiefly are the snares lodged, by...
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Oeuvres complètes de m. le vicomte de Chateaubriand: Le Paradis Perdu de Milton

François-René vicomte de Chateaubriand - 1837 - 470 páginas
...meihinks, I find Of our last evening's talk in this thy dream, But with addition strange ; yet be not sad : Evil into the mind of God or man May come and go, so unapproved ; and leave No sopt or blame behind : which gives me hope That what in sleep thou didst...
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"Such Prompt Eloquence": Language as Agency and Character in Milton's Epics

Leonard Mustazza - 1988 - 188 páginas
...angels have freedom. That Satan should conceive of alternatives to obedience is also not surprising. "Evil into the mind of God or Man / may come and go, so unapprov'd, and leave / No spot of blame behind" (5.117—19), Adam tells Eve. But his realization that words have power to break down...
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Perils of the Night: A Feminist Study of Nineteenth-Century Gothic

Eugenia C. DeLamotte - 1990 - 367 páginas
...genuinely feels evil impulses, it is a sure sign that she will give in to them. Milton's idea that "Evil into the mind of God or Man / May come and go,...so unapprov'd, and leave / No spot or blame behind . . ." (Paradise Lost 5.11719) has no place in the Gothicists' view of female virtue. Nor does the...
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Anxiety in Eden: A Kierkegaardian Reading of Paradise Lost

John S. Tanner - 1992 - 226 páginas
...comes testimony that he, like God, could have read unlicensed heresy in Eden without loss of innocence: "Evil into the mind of God or Man / May come and go, so unapprov'd, and leave / No spot of blame behind" (4.117-19). "Evil," in a narrowly cognitive sense as Adam employs it here, enters...
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Intimate Conflict: Contradiction in Literary and Philosophical Discourse

Brian Caraher - 1992 - 226 páginas
...about beings other than himself does not compel him to create them at some time. When Adam says that "Evil into the mind of God or Man / May come and go" (V.117-19), he is particularizing the more general postulate of the freedom of the intellect to think...
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Speaking Silences: Stillness and Voice in Modern Thought and Jewish Tradition

Andrew V. Ettin - 1994 - 236 páginas
...may be truer of articulated speech than of thought, although obviously the separation cannot be neat. "Evil into the mind of God or man / May come and go, so unapproved,"14 Milton's Adam reassures Eve after a troubling dream. Bringing that evil forth from the...
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The Modest Ambition of Andrew Marvell: A Study of Marvell and His Relation ...

Patsy Griffin - 1995 - 228 páginas
...times. Milton gave Satan and the fallen deities some of his favorite positions and even allowed that "Evil into the mind of God or Man / May come and go, so unapprov'd, and leave / No spot or blame" (Paradise Lost V 11719). Of course, Milton's is a definite two-value orientation in this passage; however,...
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