 a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ. The body of Christ is given, taken, and eaten in the supper, only after a heavenly and spiritual manner: and the means whereby the body of Christ...  The new Whole duty of man - Página 133por Whole duty - 1810Vista completa - Acerca de este libro
 | Henry O'CONNOR (Barrister-at-Law) - 1837 - 376 páginas
...faithful* in the LORD'S supper." We are prepared for the assertion that " the BREAD which we break, is a partaking of THE BODY OF CHRIST, and likewise the CUP of blessing is a partaking of HIS BLooD." b We are prepared for these, I say, and for any doctrines, howsoever monstrous they may... | |
 | Henry Blunt - 1837 - 284 páginas
...insomuch that, to such as rightly, worthily, and with faith receive the same, the bread which we break is a partaking of the body of Christ, and likewise the cup of blessing a partaking of the blood af Christ." This declaration is evidently founded upon the words of the text,... | |
 | John Edward Nassau Molesworth - 1838 - 454 páginas
...that to such as rightly, and worthily, and with faith, receive the same, the bread which we break is a partaking of the body of Christ; and likewise the...of blessing is a partaking of the blood of Christ." However, though I take the two points chosen by the framers of this Article, I shall not take them... | |
 | Episcopal Church. General Convention - 1838 - 800 páginas
...nevertheless, "to iuch as rightly, worthily, and with faith receive the same, the bread which We break is a partaking of the Body of CHRIST, and likewise the...of Blessing is a partaking of the Blood of CHRIST." {Article 28.) I have never presumed to define in any way the mode of CUBIST'S sacramental presence.... | |
 | Willem Nijenhuis - 1980 - 434 páginas
...Transubstantiation is rejected. The reality of the sacramental event is maintained but not polemically emphasised. “The body of Christ is given, taken, and eaten in the supper, only after an heavenly and spiritual manner,” by faith. This agrees with what Saravia taught about the “manducatio... | |
 | Willem Nijenhuis - 1980 - 434 páginas
...Transubstantiation is rejected. The reality of the sacramental event is maintained but not polemically emphasised. "The body of Christ is given, taken, and eaten in the supper, only after an heavenly and spiritual manner," by faith. This agrees with what Saravia taught about the "manducatio... | |
 | John H. Leith - 1982 - 760 páginas
...insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ; and likewise the...of Blessing is a partaking of the Blood of Christ. Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, can... | |
 | BCP7205 - 1984 - 1042 páginas
...insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ; and likewise the...of Blessing is a partaking of the Blood of Christ. Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot... | |
 | F. F. Bruce - 1990 - 456 páginas
...Eucharist as a sacred meal 71 rather after the Essene or Qumranic fashion, 72 and did not appreciate that "the Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner," and that "the means whereby the Body of Christ is received and eaten... | |
 | 394 páginas
...on the Lord's Supper affirms belief in the real presence of Christ: “The Bread which we break is a partaking of the Body of Christ; and likewise the...Blessing is a partaking of the Blood of Christ.” But, with Luther, it rejects the term transubstantiation as unbiblical and insists, with Calvin, that... | |
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