...apostle's meaning is, that Jehovah is God of all ; so that all are one in him, agreeably to Rom. iii. 28, 29. " Is he the God of the Jews only ? is he not also of the Gentiles? Yes, of the Gentiles also ; seeing it is one God who shall justify th« circumcision by faith, and uncircumcision through faith."...

...lime his righteousness; that he might be just, and t!i<- jus ti tier of him which believeth in Jesus. 27 Where is boasting then? it is excluded. By what law? of works? nay : but by the law of faith. • PARAPHRASE. committed, which he hath bore with hitherto, so as to withhold his hand from casting...

...God is the Father of us all ; we are all his people ; and of his fulness have we all received. (/i) Is he the God of the Jews only? Is he not also of the Gentiles ? Yes, of the Gentiles also. (o) He maketh the sun to rise on the evil and on the good, and sendeth rain on the just and on the...

...for so it is excluded, with all other works, from the causing of our salvation, Rom. iii. 27, 28. ' Where is boasting then ? it is excluded. By what law ? of works.;? Nay, but by the law of faith. Therefore we conclude, that a man is justified by faith without the deeds of the law.' But it saves...

...this time, his righteousness, that he might be just, and the justifier of him that believeth in Jesus. Where is boasting then ? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith, without the deeds of the law." If we consider...

...saved,' and that not of themselves, it is the gift of Cod; not of vorks, lest iiny man should boast." Where is boasting then ? It is excluded : — by what...law of works ? — nay, but by the law of faith." 2. On the ground of justification by works, (he whole mediatorial work of Jesus, and the agency of...

...faith, according to the express language of Saint Paul, is to remove from us all occasion of boasting. " Where is boasting then ? It is excluded. By what law ? of works ? Nay, but by the law of faith." "Therefore," he observes in another place, " it is of faith that it might be by grace," that is, that...

...of the infants of believing Gentiles, together with themselves, into the covenant and church of God. Is he the God of the Jews only ? Is he not also of the Gentilts ? A God, in the' same manner, in the same latitude and extent to us, as he was to them? Yes;...

...must doubtless be entirely renounced. Heconveys the same sentiment, when he asserts, that " boasting is excluded. By what law? of works? nay: but by the law of faith J." Whence it follows, that as long as there remains the least particle of righteousness in our works,...

...everlasting covenant ; to he a God unto thee, and to thy seed after thee. Compared with Rom. 3. Ü9. Is he the God of the Jews only ? is he not also of the Gentiles ! Yes, of the Gentiles also. . their hondage in Egypt, so he delivereth us from our spi ritual thraldromfA,); and that therefore...