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" For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and... "
Papers of the Manchester Literary Club - Página 76
por Manchester Literary Club - 1880
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The Elements of Psychology: A Text-book

David Jayne Hill - 1888 - 456 páginas
...Hume's Denial of Self-consciousness. David Hume (1711-1776), the Scotch skeptic, says : " For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hate, pain or pleasure. I can never catch myself...
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A Treatise of Human Nature

David Hume - 1888 - 756 páginas
...pleasure, grief and joy, passions and sensations succeed each other, and never all exist at the same time. It cannot, therefore, be from any of these impressions, or from any and other other, that the idea of self is deriv'd ; and consequently there But farther, what must become...
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A Treatise of Human Nature: Being an Attempt to Introduce the ..., Volumen1

David Hume - 1890 - 598 páginas
...pleasure, grief and joy, passions and sensations succeed each other, and never all exist at the same time. It cannot, therefore, be from any of these impressions,...idea.' Again: ' When I enter most intimately into what is called myself, I always stumble on some partjcular perception of heat or cold, light or shade, love...
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The Principles of psychology v. 1, Volumen1

William James - 1890 - 716 páginas
...passions and sensations succeed each other, and never all exist at the same time. . . . For my pan, when I enter most intimately into what I call myself, I always stumble on some particular perception or other of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself...
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The Elements of Intellectual Science

Noah Porter - 1890 - 600 páginas
...now recalls it? This truth has been extensively overlooked or denied. Thus Hume says : " For my part, when I enter most intimately into what I call myself I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I can never catch myself...
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Vocabulary of Philosophy: Psychological, Ethical, Metaphysical, with ...

William Fleming - 1890 - 458 páginas
...ideas" (Treatise of Human Nature, bk. i. pt. ii. sec. 6). " It cannot be from any of the impressions that the idea of self is derived, and consequently there is no such idea " (bk. i. pt. iv. sec. 6 ; Green's ed., vol. i. pp. 371 and 533 ; see John S. Mill, Exam, of Hamilton,...
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The Principles of Psychology, Volumen1

William James - 1890 - 718 páginas
...sensations succeed each other, and never all exist at the same time. . . . For my part, when I enter moat intimately into what I call myself, I always stumble on some particular perception or other of heat or cold, light or shade, love or hatred, pain or pleasure. I never, can catch myself...
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Outlines of Psychology

Harald Høffding - 1891 - 386 páginas
...pain, grief and joy, passions and sensations succeed each other, and never all exist at the same time. It cannot, therefore, be from any of these impressions,...derived ; and consequently there is no such idea. . . . For my part, when I enter most intimately into what I call myself, I always stumble on some particular...
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The Diseases of Personality

Théodule Ribot - 1891 - 176 páginas
...and I am not aware that any reply has been given to the following just remarks of Hume: "For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception * or other of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself...
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The Philosophy of Reid as Contained in the "Inquiry Into the Human Mind on ...

Thomas Reid - 1892 - 390 páginas
...pleasure, grief and joy, passions and sensations succeed each other, and never all exist at the same time. It Cannot, therefore, be from any of these impressions,...is derived, and consequently there is no such idea. " * Hume thinks we have no more an idea of a thinking substance as the support of perceptions than...
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