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Libros Libros 21 - 30 de 180 sobre Reason is, and ought only to be, the slave of the passions, and can never pretend...
" Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them. "
History of English Thought in the Eighteenth Century - Página 88
por Leslie Stephen - 1876
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The Social Philosophy and Religion of Comte

Edward Caird - 1885 - 249 páginas
...which is his best characteristic, declares 1 loldly that " reason is and ought to be the slave ( >f the passions, and can never pretend to any other office than to serve and obey them." The passions or desires are tendencies of a definite character which exist in man from the first ;...
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The Doctrine of Retribution: Philosophically Considered in Eight Lectures

William Jackson - 1885 - 355 páginas
...little, and it is broken ; find in it a possible gap, and it is no longei an absolute whole. * eg, Hume: "Reason is and ought only to be the slave of the passions," etc. Hence he argues that it is not contrary to reason for a man to prefer his lesser good to his greater,...
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A Treatise of Human Nature

David Hume - 1888 - 709 páginas
...speak not strictly and philosophically when we talk of the combat of passion and of reason. SReason is, and ought only to be the slave of the passions^...can never pretend to any other office than to serve anff obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm...
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A Treatise of Human Nature

David Hume - 1888 - 709 páginas
...combat of passion and of reason. ^Reason is, and ought only to be the slave_ofjtbe__ passions, anTT"caii never pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other...
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An Outline of Locke's Ethical Philosophy

Mattoon Monroe Curtis - 1890 - 145 páginas
...between desire and action. These phases of thought must maintain some such position as that held by Hume; "Reason is, and ought only to be, the slave of the...pretend to any other office than to serve and obey them".1) But Locke's position is diametrically opposed to this; that which Hume makes slave, Locke...
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A History of Modern Philosophy: (From the Renaissance to the Present)

Benjamin Chapman Burt - 1892 - 372 páginas
...reason or understanding alone neither causes nor prevents volition, and it merely " guides " the will. " Reason is, and ought only to be, the slave of the...can never pretend to any other office than to serve them." There is in reality no conflict between reason and the passions in relation to the will. The...
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The Social Philosophy and Religion of Comte

Edward Caird - 1893 - 210 páginas
...things to a distinct issue which is his best characteristic, declares boldly that " reason is and ought to be the slave of the passions, and can never pretend...to any other office than to serve and obey them." The passions or desires are tendencies of a definite character which exist in man *Pol. Pos. i. 421....
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The Laws of Social Evolution

Franklin Monroe Sprague - 1895 - 166 páginas
...drinking too deeply at the springs of materialistic philosophy. Hume boldly says, " Reason is and ought to be the slave of the passions, and can never pretend...to any other office than to serve and obey them." Reason is likewise dethroned in Comte's social philosophy, respecting which Mr. Caird says, " The opposition...
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Hedonistic Theories from Aristippus to Spencer, Volumen20

John Watson - 1895 - 248 páginas
...feelings themselves, there can of course be nothing but what is found in the feelings ; and hence " reason is, and ought only to be, the slave of the passions," or, even more correctly, reason is itself the passions. The only way to avoid the necessarianism of...
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The History of Civilisation in Scotland, Volumen4

John Mackintosh - 1896
...never afford a motive to any action of the will, nor oppose passion in the direction of the will. " Reason is, and ought only to be the slave of the passions,...to any other office than to serve and obey them." Reason operates without i6 Book II., Part I., sect. 10. producing any sensible emotion, and, except...
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