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Libros Libros 51 - 60 de 87 sobre Reason is, and ought only to be, the slave of the passions, and can never pretend...
" Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them. "
History of English Thought in the Eighteenth Century - Página 88
por Leslie Stephen - 1876
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The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom

Jonathan Haidt - 2006 - 297 páginas
...I believe the Scottish philosopher David Hume was closer to the truth than was Plato when he said, "Reason is, and ought only to be the slave of the...pretend to any other office than to serve and obey them."26 In sum, the rider is an advisor or servant; not a king, president, or charioteer with a firm...
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Hegel's Philosophy of Reality, Freedom, and God

Robert M. Wallace - 2005 - 346 páginas
...depriving action of the "oomph" that alone motivates it. David Hume wrote that "reason is and ought to be the slave of the passions, and can never pretend...to any other office than to serve and obey them," and Bernard Williams argued that genuine reasons are all "internal" to the agent for whom they are...
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A Treatise of Legal Philosophy and General Jurisprudence, Volumen1

Enrico Pattaro - 2005
...authoritative statement in David Hume's assertion that "reason is and ought only to be the slave of passions, and can never pretend to any other office than to serve and obey them" (Hume 1978, 415, vol. 2, sec. 3.3). Recently the issue has been tackled by Nozick (1993, 139ff.), who...
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Critical Essays: Philosophical, Theological and Scientific

Nicholas Churchich - 2005 - 519 páginas
...As an empiricist, Hume subordinates reason to passions and insists that reason is 'wholly inactive' and can never pretend to any other office than to serve and obey them. This conception is radically false. Reason is more properly regarded as a regulative principle which...
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La rebelión del individuo: Por qué debemos repensar por completo la tarea ...

Reinhard K. Sprenger - 2005 - 376 páginas
...de fines ocurre necesariamente fuera de la racionalidad. Esta última era la opinión de David Hume: Reason is, and ought only to be, the slave of the passions ("la razón es, y solo debería ser, la esclava de la pasión"). Yo no sabría decir cómo puede producirse...
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Metamorphosis - Structures of Cultural Transformations

Jürgen Schlaeger - 2005 - 272 páginas
...others, even moral decisions fell more and more into the province of feelings. As David Hume had it: "Reason is, and ought only to be the slave of the passions." Reason should mainly calculate the means in order to perform actions; the impulse for the right decision...
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Schopenhauer

Julian Young, Julian (University of Auckland Young, New Zealand) - 2005 - 271 páginas
...that pure reason is a source of theoretical knowledge. PRACTICAL REASON David Hume famously said that 'reason is and ought only to be the slave of the passions'. Reason, that is, can be 'practical' in the sense of telling you how to achieve the ends you desire,...
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Interdisciplinary Perspectives on Hope

Jaklin A. Eliott - 2005 - 296 páginas
...lead astray" (Plato) or "protract the torment of man" (Nietzsche). But reason, too, can lead astray. "Reason is, and ought only to be the slave of the passions" (Hume, 1739/1978, p. 415). Taken out of context, this famous observation by Hume is little more than...
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Staging Philosophy: Intersections of Theater, Performance, and Philosophy

David Krasner, David Z. Saltz - 2010 - 344 páginas
...Lipps was a follower of Hume; he in fact translated a great deal of Hume into German. Hume argued that "Reason is and ought only to be the slave of the passions,...to any other office than to serve and obey them." Hume, Treatise of Human Nature, II. hi, 3, 462. 50. See Lauren Wispe, "History of the Concept of Empathy,"...
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The Yale Book of Quotations

Fred R. Shapiro, Associate Librarian and Lecturer in Legal Research Fred R Shapiro - 2006 - 1067 páginas
...(1739) 2 We speak not strictly and philosophically when we talk of the combat of passion and of reason. 09 5 [In response to the question, "How fair do you believe it is then, A Treatise upon Human Nature bk. 2 (1739) 3 It is not contrary to reason to prefer the destruction...
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