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" In short, there are two principles which I cannot render consistent, nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct... "
The Philosophical Works of David Hume ... - Página 541
por David Hume - 1826
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The Psychological Empiricism of John Stuart Mill

Gail Kennedy - 1928 - 88 páginas
...merely here and now can neither effect nor signify. Mill never takes account of Hume's difficulty: "that all our distinct perceptions are distinct existences, and that the mind never perceives any real connection between distinct existences."31 Therefore, on the only hypothesis, namely atomic events,...
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The Cambridge history of English literature: The age of Johnson

Sir Adolphus William Ward, Alfred Rayney Waller - 1917 - 488 páginas
...nevertheless, one of the most significant utterances in the history of philosophy. In short there are two principles, which I cannot render consistent ;...either inhere in something simple and individual, or did the mind perceive some real connexion among them, there would be no difficulty in the case. For...
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Humes verborgener Rationalismus

Lothar Kreimendahl - 1982 - 244 páginas
...1739 eine befriedigende Lösung dieses Problems unmöglich erscheinen läßt: „In short there are two principles, which I cannot render consistent;...perceives any real connexion among distinct existences" (THN 636/TMN 363 — 364, Hervorhebungen Humes). Wenn sich daher im Frühjahr 1739 das Scheitern in...
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Metaphysics

D. W. Hamlyn - 1984 - 242 páginas
...in the Appendix to the Treatise, the two principles that he found himself unable to make consistent: that all our distinct perceptions are distinct existences,...perceives any real connexion among distinct existences. Neither of these principles is obviously true, to say the least, and the former has the paradoxical...
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Philosophy, its History and Historiography

Alan Holland - 1985 - 364 páginas
...consciousness. I cannot discover any theory, which gives me satisfaction on this head. In short, there are two principles, which I cannot render consistent;...either inhere in something simple and individual, or did the mind perceive some real connexion among them, there wou'd be no difficulty in the case. For...
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The Category of the Person: Anthropology, Philosophy, History

Michael Carrithers, Steven Collins, Steven Lukes - 1985 - 324 páginas
...we know of lasting objects and real connections? Hume admitted himself stumped. 'In short there are two principles which I cannot render consistent, nor...existences and that the mind never perceives any real connection among distinct existences' (Appendix, his italics). A lasting self might have done the trick...
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A Comparative Study of the Jaina Theories of Reality and Knowledge

Y. J. Padmarajiah - 1986 - 452 páginas
...vastTivyatirekena sambandho . . . .kalpanämätratvät, TSV, pp. 148-149. Cf. this position with Hume's notion "that all our distinct perceptions are distinct existences, and that the mind never perceives any real connection among distinct existences" (quoted) JPPSM, Vol. II, p. 33. 3. ton (bhiivan) misrayati kalpanä,...
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William James: Writings 1902-1910 (LOA #38): The Varieties of Religious ...

William James - 1988 - 1410 páginas
...thus in all its generality, the absolutist contention seems to use as its major premise Hume's notion 'that all our distinct perceptions are distinct existences,...perceives any real connexion among distinct existences.' Undoubtedly, since we use two phrases in talking first about ' M 's relation to U and then again about...
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Dublin's Joyce

Hugh Kenner - 1987 - 404 páginas
...Appendix to his Treatise of Human Nature^ " nor is it in my power to renounce either of them, namely, that all our distinct perceptions are distinct existences) and that the mind never perceives any real connection among distinct existences." We do not know with certainty what, exactly, Kant had read of...
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Conceptions of Institutions and the Theory of Knowledge: 2nd Ed.

Stanley Taylor - 1989 - 236 páginas
...fainter ones that are called ideas and fancies. Hume stated the problem very clearly thus: There are two principles which I cannot render consistent; nor...existences, and that the mind never perceives any real connection between distinct existences. Did our perceptions either inhere in something simple and individual,...
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